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类型【址:a g 9 559⒐ v i p】1:莫小白 大小:VVOJJB8s21688KB 下载:rFra9Z6A66699次
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日期:2020-08-09 10:30:07
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1.【址:a g 9 559⒐ v i p】1  "Jube Domine; <49> O Lord of Love, I pray Command me well this lesson for to read; This legend is of all that woulde dey* *die Martyrs for love; God yet their soules speed! And to thee, Venus, sing we, *out of dread,* *without doubt* By influence of all thy virtue great, Beseeching thee to keep us in our heat."
2.  *Among all this,* after his wick' usage, *while all this was The marquis, yet his wife to tempte more going on* To the uttermost proof of her corage, Fully to have experience and lore* *knowledge If that she were as steadfast as before, He on a day, in open audience, Full boisterously said her this sentence:
3.  Valerian gan fast unto her swear That for no case nor thing that mighte be, He never should to none bewrayen her; And then at erst* thus to him saide she; *for the first time "I have an angel which that loveth me, That with great love, whether I wake or sleep, Is ready aye my body for to keep;
4.  7. With olde folk, save dotage, is no more: Dotage is all that is left them; that is, they can only dwell fondly, dote, on the past.
5.  With this Canon I dwelt have seven year, And of his science am I ne'er the near* *nearer All that I had I have lost thereby, And, God wot, so have many more than I. Where I was wont to be right fresh and gay Of clothing, and of other good array Now may I wear an hose upon mine head; And where my colour was both fresh and red, Now is it wan, and of a leaden hue (Whoso it useth, sore shall he it rue); And of my swink* yet bleared is mine eye; *labour Lo what advantage is to multiply! That sliding* science hath me made so bare, *slippery, deceptive That I have no good,* where that ever I fare; *property And yet I am indebted so thereby Of gold, that I have borrow'd truely, That, while I live, I shall it quite* never; *repay Let every man beware by me for ever. What manner man that casteth* him thereto, *betaketh If he continue, I hold *his thrift y-do;* *prosperity at an end* So help me God, thereby shall he not win, But empty his purse, and make his wittes thin. And when he, through his madness and folly, Hath lost his owen good through jupartie,* *hazard <2> Then he exciteth other men thereto, To lose their good as he himself hath do'. For unto shrewes* joy it is and ease *wicked folk To have their fellows in pain and disease.* *trouble Thus was I ones learned of a clerk; Of that no charge;* I will speak of our work. *matter
6.  16. Compare with the lines which follow, the picture of the drunken messenger in the Man of Law's Tale.

计划指导

1.  This Troilus sat upon his bay steed All armed, save his head, full richely, And wounded was his horse, and gan to bleed, For which he rode a pace full softely But such a knightly sighte* truly *aspect As was on him, was not, withoute fail, To look on Mars, that god is of Battaile.
2.  84. It will be remembered that, at the beginning of the first book, Cressida is introduced to us as a widow.
3.  "For wail, and weep, and cry, and speak, and pray, -- Women would not have pity on thy plaint; Nor by that means to ease thine heart convey, But thee receive for their own talent:* *inclination And say that Pity caus'd thee, in consent Of ruth,* to take thy service and thy pain, *compassion In that thou may'st, to please thy sovereign."
4.  24. Rewel bone: No satisfactory explanation has been furnished of this word, used to describe some material from which rich saddles were made. TN: The OED defines it as narwhal ivory.
5.  "Comen I will, but yet in such disjoint* *jeopardy, critical I stande now, that what year or what day position That this shall be, that can I not appoint; But in effect I pray you, as I may, For your good word and for your friendship ay; For truely, while that my life may dure, As for a friend, ye may *in me assure.* *depend on me*
6.  At Trompington, not far from Cantebrig,* *Cambridge There goes a brook, and over that a brig, Upon the whiche brook there stands a mill: And this is *very sooth* that I you tell. *complete truth* A miller was there dwelling many a day, As any peacock he was proud and gay: Pipen he could, and fish, and nettes bete*, *prepare And turne cups, and wrestle well, and shete*. *shoot Aye by his belt he bare a long pavade*, *poniard And of his sword full trenchant was the blade. A jolly popper* bare he in his pouch; *dagger There was no man for peril durst him touch. A Sheffield whittle* bare he in his hose. *small knife Round was his face, and camuse* was his nose. *flat <2> As pilled* as an ape's was his skull. *peeled, bald. He was a market-beter* at the full. *brawler There durste no wight hand upon him legge*, *lay That he ne swore anon he should abegge*. *suffer the penalty

推荐功能

1.  7. The knight had been placed at the head of the table, above knights of all nations, in Prussia, whither warriors from all countries were wont to repair, to aid the Teutonic Order in their continual conflicts with their heathen neighbours in "Lettowe" or Lithuania (German. "Litthauen"), Russia, &c.
2.  20. St. Thomas of Kent: Thomas a Beckett, whose shrine was at Canterbury.
3.  [The sins that arise of pride advisedly and habitually are deadly; those that arise by frailty unadvised suddenly, and suddenly withdraw again, though grievous, are not deadly. Pride itself springs sometimes of the goods of nature, sometimes of the goods of fortune, sometimes of the goods of grace; but the Parson, enumerating and examining all these in turn, points out how little security they possess and how little ground for pride they furnish, and goes on to enforce the remedy against pride -- which is humility or meekness, a virtue through which a man hath true knowledge of himself, and holdeth no high esteem of himself in regard of his deserts, considering ever his frailty.]
4.  1. Livy, Book iii. cap. 44, et seqq.
5.   3. Wantrust: distrust -- want of trust; so "wanhope," despair - - want of hope.
6.  "Now, sirs," quoth then this Osewold the Reeve, I pray you all that none of you do grieve, Though I answer, and somewhat set his hove*, *hood <11> For lawful is *force off with force to shove.* *to repel force This drunken miller hath y-told us here by force* How that beguiled was a carpentere, Paraventure* in scorn, for I am one: *perhaps And, by your leave, I shall him quite anon. Right in his churlish termes will I speak, I pray to God his necke might to-break. He can well in mine eye see a stalk, But in his own he cannot see a balk."<12>

应用

1.  Ye have forsooth y-done a great battaile, Your course is done, your faith have ye conserved; <14> O to the crown of life that may not fail; The rightful Judge, which that ye have served Shall give it you, as ye have it deserved." And when this thing was said, as I devise,* relate Men led them forth to do the sacrifice.
2.  Notes to The Knight's Tale.
3.  5. Cordewane: Cordovan; fine Spanish leather, so called from the name of the city where it was prepared
4、  "Now set a case, that hardest is, y-wis, Men mighte deeme* that he loveth me; *believe What dishonour were it unto me, this? May I *him let of* that? Why, nay, pardie! *prevent him from* I know also, and alway hear and see, Men love women all this town about; Be they the worse? Why, nay, withoute doubt!
5、  9. Lordes' hestes may not be y-feign'd: it will not do merely to feign compliance with a lord's commands.

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  • 王震 08-08

      Cressida, with a sigh, right in this wise Answer'd; "Y-wis, my deare hearte true, We may well steal away, as ye devise, And finde such unthrifty wayes new; But afterward full sore *it will us rue;* *we will regret it* And help me God so at my moste need As causeless ye suffer all this dread!

  • 马赫迪·朱马 08-08

      4. Yet in our ashes cold does fire reek: "ev'n in our ashes live their wonted fires."

  • 郑鄂 08-08

       28. Fremde: foreign, strange; German, "fremd" in the northern dialects, "frem," or "fremmed," is used in the same sense.

  • 钟喆 08-08

      59. In The Knight's Tale we have exemplifications of the custom of gathering and wearing flowers and branches on May Day; where Emily, "doing observance to May," goes into the garden at sunrise and gathers flowers, "party white and red, to make a sotel garland for her head"; and again, where Arcite rides to the fields "to make him a garland of the greves; were it of woodbine, or of hawthorn leaves"

  • 章鸽 08-07

    {  "Thereof *no force,* good Yeoman, "quoth our Host; *no matter* "Since of the conning* of thy lord, thou know'st, *knowledge Tell how he doth, I pray thee heartily, Since that be is so crafty and so sly.* *wise Where dwelle ye, if it to telle be?" "In the suburbes of a town," quoth he, "Lurking in hernes* and in lanes blind, *corners Where as these robbers and these thieves by kind* *nature Holde their privy fearful residence, As they that dare not show their presence, So fare we, if I shall say the soothe."* *truth "Yet," quoth our Hoste, "let me talke to thee; Why art thou so discolour'd of thy face?" "Peter!" quoth he, "God give it harde grace, I am so us'd the hote fire to blow, That it hath changed my colour, I trow; I am not wont in no mirror to pry, But swinke* sore, and learn to multiply. <5> *labour We blunder* ever, and poren** in the fire, *toil **peer And, for all that, we fail of our desire For ever we lack our conclusion To muche folk we do illusion, And borrow gold, be it a pound or two, Or ten or twelve, or many summes mo', And make them weenen,* at the leaste way, *fancy That of a pounde we can make tway. Yet is it false; and aye we have good hope It for to do, and after it we grope:* *search, strive But that science is so far us beforn, That we may not, although we had it sworn, It overtake, it slides away so fast; It will us make beggars at the last." While this Yeoman was thus in his talking, This Canon drew him near, and heard all thing Which this Yeoman spake, for suspicion Of menne's speech ever had this Canon: For Cato saith, that he that guilty is, <6> Deemeth all things be spoken of him y-wis;* *surely Because of that he gan so nigh to draw To his Yeoman, that he heard all his saw; And thus he said unto his Yeoman tho* *then "Hold thou thy peace,and speak no wordes mo': For if thou do, thou shalt *it dear abie.* *pay dearly for it* Thou slanderest me here in this company And eke discoverest that thou shouldest hide." "Yea," quoth our Host, "tell on, whatso betide; Of all his threatening reck not a mite." "In faith," quoth he, "no more do I but lite."* *little And when this Canon saw it would not be But his Yeoman would tell his privity,* *secrets He fled away for very sorrow and shame.

  • 金同碧 08-06

      5. A typical representation. See The Prioress's Tale, third stanza.}

  • 宣栋 08-06

      And more pleasant to me, by many fold, Than meat, or drink, or any other thing; Thereto the arbour was so fresh and cold, The wholesome savours eke so comforting, That, as I deemed, since the beginning Of the world was [there] never seen *ere than* *before then* So pleasant a ground of none earthly man.

  • 徐勇 08-06

      This Sampson never cider drank nor wine, Nor on his head came razor none nor shear, By precept of the messenger divine; For all his strengthes in his haires were; And fully twenty winters, year by year, He had of Israel the governance; But soone shall he weepe many a tear, For women shall him bringe to mischance.

  • 雷应魁 08-05

       23. A furlong way: As long as it might take to walk a furlong.

  • 迟骋 08-03

    {  43. Golden Love and Leaden Love represent successful and unsuccessful love; the first kindled by Cupid's golden darts, the second by his leaden arrows.

  • 国博城 08-03

      In Troy, during the siege, dwelt "a lord of great authority, a great divine," named Calchas; who, through the oracle of Apollo, knew that Troy should be destroyed. He stole away secretly to the Greek camp, where he was gladly received, and honoured for his skill in divining, of which the besiegers hoped to make use. Within the city there was great anger at the treason of Calchas; and the people declared that he and all his kin were worthy to be burnt. His daughter, whom he had left in the city, a widow and alone, was in great fear for her life.

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