金钻官方网:新型冠状病毒感染的肺炎防治营养膳食指导

2020-08-04 11:30:56  来源:人民网-人民日报海外版
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  金钻官方网(漫画)。黄永玉绘

金钻官方网【址:a g 9 559⒐ v i p】<  This holy monk, this abbot him mean I, His tongue out caught, and took away the grain; And he gave up the ghost full softely. And when this abbot had this wonder seen, His salte teares trickled down as rain: And groff* he fell all flat upon the ground, *prostrate, grovelling And still he lay, as he had been y-bound.   "Hurt not yourself, through folly, with a look; I would be sorry so to make you sick! A woman should beware eke whom she took: Ye be a clerk: go searche well my book, If any women be so light* to win: *easy Nay, bide a while, though ye were *all my kin."* *my only kindred*

    25. Greek Sinon: The inventor of the Trojan Horse. See note 14 to the Squire's Tale

  金钻官方网(插画)。李 晨绘

   27. Libeux: One of Arthur's knights, called "Ly beau desconus," "the fair unknown."

   70. Pandarus, as it repeatedly appears, was an unsucsessful lover.

 

    15. Ovid, in the "Fasti" (i. 433), describes the confusion of Priapus when, in the night following a feast of sylvan and Bacchic deities, the braying of the ass of Silenus wakened the company to detect the god in a furtive amatory expedition.

 金钻官方网(漫画)。张 飞绘

   And when this maiden should unto a man Y-wedded be, that was full young of age, Which that y-called was Valerian, And come was the day of marriage, She, full devout and humble in her corage,* *heart Under her robe of gold, that sat full fair, Had next her flesh y-clad her in an hair.* *garment of hair-cloth

    "The maid hath brought these men to bliss above; The world hath wist what it is worth, certain, Devotion of chastity to love."] <10> Then showed him Cecilie all open and plain, That idols all are but a thing in vain, For they be dumb, and thereto* they be deave;** *therefore **deaf And charged him his idols for to leave.

 金钻官方网(中国画)。叶 雄绘

   And shapen was this arbour, roof and all, As is a pretty parlour; and also The hedge as thick was as a castle wall, That whoso list without to stand or go, Though he would all day pryen to and fro, He should not see if there were any wight Within or no; but one within well might

    I wote well thou wilt be our succour, Thou art so full of bounty in certain; For, when a soule falleth in errour, Thy pity go'th, and haleth* him again; *draweth Then makest thou his peace with his Sov'reign, And bringest him out of the crooked street: Whoso thee loveth shall not love in vain, That shall he find *as he the life shall lete.* *when he leaves life* K.

<  4. Qui cum patre: "Who with the father"; the closing words of the final benediction pronounced at Mass.   5. Cato: Though Chaucer may have referred to the famous Censor, more probably the reference is merely to the "Moral Distichs," which go under his name, though written after his time; and in a supplement to which the quoted passage may be found.

    With dreadful* voice the formel her answer'd: *frightened "My rightful lady, goddess of Nature, Sooth is, that I am ever under your yerd,* *rod, or government As is every other creature, And must be yours, while that my life may dure; And therefore grante me my firste boon,* *favour And mine intent you will I say right soon."

  金钻官方网(油画)。王利民绘

<  Notes to the Prologue to the Miller's Tale   "If thou be fair, where folk be in presence Shew thou thy visage and thine apparail: If thou be foul, be free of thy dispence; To get thee friendes aye do thy travail: Be aye of cheer as light as leaf on lind,* *linden, lime-tree And let him care, and weep, and wring, and wail."

    "For a vaunter and a liar all is one; As thus: I pose* a woman granteth me *suppose, assume Her love, and saith that other will she none, And I am sworn to holden it secre, And, after, I go tell it two or three; Y-wis, I am a vaunter, at the least, And eke a liar, for I break my hest.*<44> *promise

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(责编:刘颖颖、丁涛)

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